"I know in my heart that man is good,
that what is right will always eventually triumph,
and there is purpose and worth to each and every life."

RONALD WILSON REAGAN
February 6, 1911 - June 5, 2004

Monday, February 13, 2012

Obama's Christianity

This past week, while discussing his budget which includes hiking the tax rate for those making over $250,000, President Obama invoked the words of Christ as spoken in the New Testament.  The implication?  That Christ would not only support taking more money from the wealthy, but that He was actually promoting it.  This issue itself is worthy of a detailed discussion which should not easily be forgotten or dismissed.  But beyond this specific issue, I wish to draw attention to some equally disturbing public events where President Obama made other direct references to our Creator, this time, by removing Him from a discussion of rights.

The comments recently where the President actually invoked the words of Christ were given on February 2 and are as follows:

"For me as a Christian, it also coincides with Jesus’s teaching that, for unto whom much is given, much shall be required,’ he added, referencing verse 48 of chapter 12 in the Gospel of Luke. To answer the responsibility we’re given in Proverbs to speak up for those who cannot speak for themselves, for the rights of all who are destitute,”

So when it comes to raising taxes, Christ is on board.  But where President Obama feels divnity shouldn't be meddling is in actually granting us our most basic rights as indicated by our nation's most important and founding document, the Declaration of Independence.  As most Americans know, the Declaration boldy declares and establishes that we have certain unalienable rights which we have been endowed with by our Creator--meaning, they existed before any government, and government's merely protect them, not provide them.  The actual wording of the Declaration is as follows:

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."

Now read the following two quotations from our President, merely weeks apart, where he referenced and quoted the previous statement.  On September 15th, speaking to the Congressional Hispanic Caucus Institute, President Obama removed :
"We hold these truths to be self-evident, that all men are created equal, endowed with certain inalienable rights: life and liberty and the pursuit of happiness. That’s what makes us unique. That’s what makes us strong."
Shortly after, the same omission was made, which is important because it indicates the first episode wasn't an accident (and even if it was, can our own President really not accurately quote one of the most well known and important sentence from our most important founding document?)  On October 18, 2010, President Obama said the following to the Democratic Congressional Campaign Committee:
As wonderful as the land is here in the United States, as much as we have been blessed by the bounty of this magnificent continent that stretches from the Atlantic to the Pacific, what makes this place special is not something physical. It has to do with this idea that was started by 13 colonies that decided to throw off the yoke of an empire, and said, "We hold these truths to be self-evident, that all men are created equal, that each of us are endowed with certain inalienable rights, that among these are life, liberty and the pursuit of happiness."
Now in fairness there have been other Presidents, even Republicans, who have occasionally referred to this statement and done so in similarly general terms while omitting various phrases and words.  None, however, did this consistently, and the other statements were given within a context where it was not being implied that a direct quotation from the Declaration was being referenced.  Other words were omitted to indicate a paraphrase or general reference was being invoked, not a direct quotation.

So when it comes to the teachings of Christianity in President Obama's White House, the Creator is not the source of rights, but His Son promoted the idea of greater taxes for those with more money.  That the President can invoke Jesus Christ as a supporter of his political agenda yet deny His Father the credit of actually granting us our most basic human rights is aggregious, disturbing, and appalling.

Thursday, February 9, 2012

Libertarian's & Lincoln...Why the Tension?



Those who know me are aware that I thoroughly enjoy talking about and mixing two subjects--history and politics.  In my view, they're really the same...but according to people with more letters after their name than me, it has been determined that politics and history are different.  Yet, they both influence the other.  History is the foundation of politics, and the control of history is the control of politics in our day.  At family gatherings or other social functions I often steer the conversation to one of these two topics...it's not intentional, it just happens...it's in my nature.  Being in Utah County, I often find my conversations littered with libertarian and conservative sentiments.  No one wishes to be bogged down with the overbearing political baggage of actually claiming allegiance to the Republican party (and for good reason).  Instead, we distinguish ourselves along more ideological titles and lines.  Often, these distinctions include drawing a line between those who are supportive of freedom and limited government, and those who advocate a welfare state where government influence is welcome in large aspects of our life because it is for the greater good.  Libertarian or liberal, the size of the government's role is often at the heart of this debate.  As such, each side is prepared with the historical evidence which bolsters their position.  One political weapon common to virtually every base of competing political ideologies today is the legacy of our nation's 16th President, Abraham Lincoln.  I must also add to this mix the most pervasive of all political ideologies of the past century, progressivism.  Oddly, progressives also lay claim to the Lincoln legacy.  Progressives assert that they are carrying on his legacy, that they have inherited his mantle of ensuring equality for all by providing for all.  Interestingly, it seems that as progressives have distorted Lincoln's legacy to fit their agenda, libertarian's have equally bought into this distortion of Abraham Lincoln and are playing right into the idea that he did, indeed, begin to usher in the era of big government.  Forget the fact that the government remained relatively small and limited for 50 years after his death, and not until the likes of Wilson and Roosevelt did it actually multiply in size by hundreds of thousands of people and tens of thousands of pages of civic regulation.

It should be apparent by now that I am an ardent supporter of President Lincoln.  In my view, he is in the same class as the Founders, not the opposite.  He shared their views on limited government that acknowledged the inherent freedom of the individual, and that that freedom was not granted by government, but merely protected by it.  It may not be as apparent, however, that I actually subscribe to many libertarian views on limited government espoused by the same people who sometimes vilify Lincoln, or at the least view him with some degree of suspicion.  I mingle with the same individuals who recognize President Benson's inspired views on the Constitution and our political situation, not with those who write him off as simply a politically driven prophet who had a penchant for spouting personal opinion as prophecy.  I also believe, however, the words of another prophet who, in my opinion, was the second most political prophet--Heber J. Grant.  As prophet during the most progressive era in our nation's history, he considered his greatest challenge as prophet protecting the Saints from the pervasive political ideology that was polluting the pure and simple foundations that were at the root of this country's founding.  He was a Democrat driven out of the party by what he called "FDR's neo-socialism."  President Grant publicly penned editorials in Church publications that encouraged members to be aware of certain ideals when they voted.  His editorials were not broad and general, they were not couched in language trying to appear neutral--President Grant encouraged members, simply, to avoid FDR and his New Deal policies.  In sum, he was also a politically astute prophet who was keen on the pervasive nature of progressivism and it's role in the erosion of natural law and the idea that our rights come from God and not government.  Yet President Grant spoke clearly, plainly, and without equivocation on the views that Latter-day Saints should take when considering our nation's 16th President.  According to President Grant, "Every Latter-day Saint believes that Abraham Lincoln was raised up and inspired of God, and that he reached the Presidency of the United States under the favor of our Heavenly Father."  That statement is quite clear and requires no further explanation, yet President Grant proceeded to strengthen that belief even further by continuing "We honor the man that God honors. We honor Abraham Lincoln because we believe absolutely that God honored him and raised him up to be the instrument in His hands of saving the Constitution and the Union."

President Benson himself spoke favorably of Lincoln and never offered any criticism of his Presidency.  Indeed, most Latter-day Saint criticism of our 16th President often comes from members whose opinions I value and whose political principles often harmonize with my own, but not always.  Where they see Lincoln as a statist, I see him as a servant of God who carried out a divine will.  Where they claim he expanded the size of federal government, I respectfully differ.  In preserving the Union he restored it, he didn't multiply it.  Yes, some constitutional amendments resulted which, it could be argued are "Exhibit A" that President Lincoln expanded constitutional authority and, in essence, expanded the scope of the federal government.  Of the 3 Reconstruction Amendments (the 13th, 14th, and 15th), only one was passed and ratified while Lincoln was alive--the 13th.  It is the shortest and most straightforward and was simply an enumeration of the Emancipation Proclamation, which was now legally placed under the protection of the Constitution.  This amendment actually serves to strengthen the freedoms promised individuals in our founding documents.  The 14 and 15 amendments, unfortunately, have been used by activist judges to truly expand federal power.  The fact that judges after Lincoln's time have distorted the meaning of constitutional amendment's to promote a progressive agenda cannot be laid at the feet of Lincoln himself.

Further evidence often cited by libertarian's is Lincoln's first political speech.  Most recently, it was cited in a book that I highly recommend ("Latter-day Liberty"), though it's interpretation and postulated meaning of the following quote is one of the few questionable arguments made.  According to the book, Lincoln stated in a speech, his first of a political nature, that "My policies are short and sweet.  I am in favor of a national bank; I am in favor of the internal improvement system, and a high protective tariff.  These are my sentiments and political principles."  Fairly straightforward, you may say, and even more to the fact--they seem pretty pointed in their promotion of big government.  Adding further to the prominent position that people place on these comments are that they were given in his first political speech, meaning they were somehow the unchanging base upon which everything else in his life was built.  They were the first, so they must be the most important.  Right?  I say, not so fast.  First, the actual quote itself is suspect--I have never found a primary source that can confirm its veracity and every time I find the quotation referenced, it is to a secondary source.  Here's a link to Lincoln's writings, the complete collection, and you can check for yourself: http://quod.lib.umich.edu/l/lincoln/  The very book that recently referenced that quote cited a secondary source, a magazine article written in 1916, nearly a hundred years after the supposed speech. As a matter of fact, every source I have found with that quote cites either another secondary source or no source at all.  Further, none of its references contain a specific date for the speech, only general references to a year and possible month.  Conflicting locations are also cited with each reference to this quote.  The first verified speech we have from Abraham Lincoln in regards to politics was given in Sangamo County on 09 March 1832.  A complete reading of that speech reveals that the quote in question does not come from that speech at all (the complete speech can be found here: http://showcase.netins.net/web/creative/lincoln/speeches/1832.htm.

My ideas concerning Lincoln have consumed most of my research for several months now.  The paper I am preparing keeps growing in size.  I am going to try to keep it at a more readable length, say 20-25 pages, though I may produce a longer version of 50 pages or more.  While I will evaluate several pieces of evidence in my paper, it seems that libertarian criticism of Lincoln hinges on 2 main questions--did the South have a legal right to secede and was slavery or economics the cause of the Civil War.  Each of those two questions alone account for approximately 200 pages of material I have studied over the past 2 months.  I can't promise when my paper will be done.  I am researching this in most of my free time, and am loving it.  It is enlightening and illuminating research, and I feel that I am gaining a better ability to sift through distortions of the truth, bias, and even public opinion to arrive at a better understanding of the truth.  Of course, it is merely the truth as I see and interpret it--it doesn't mean I'm right!  It is simply my interpretation of the evidence I am studying, and my analysis of the quality of research which has been conducted by others.  I will tell you right now, Thomas J. DiLorenzo--the leader of the modern crusade attacking Lincoln--is not someone whose work I would value as well researched, objective, and fair. His books The Real Lincoln and Lincoln Unmasked are full of shoddy research, blatantly misconstrued quotes, and a presentation of evidence which supports his theory while completely ignoring other, even more pertinent evidence, which weakens his position. 

So, until my paper is finished, begin asking yourself what you really think about Lincoln.  What type of a President was he?  What type of a man was he?  Did the South have a legal right to secede?

Friday, February 3, 2012

Randomizer Vol. I

A few thoughts that have been stirring about in my head recently...
  • Why do Mormon Democrats disregard 80% or more of what President Benson said whenever it regarded politics?  Yes, he wrote some books expressing personal views, yet he spoke on plenty of occasions in his official capacity as a prophet and apostle concerning Constitutional issues.  How can one disregard addresses given in General Conference, at BYU devotionals, or other forums where the audience was the Church in general and the remarks prepared under the mantle of his divine calling?  Do these people realize he was actually given a blessing, by a prophet, to be given the gift of Constitutional and political perception that would be necessary for our time?  President David O. McKay, in his role as prophet, gave President Benson this blessing, and not as a personal blessing, but with a specific and divinely appointed purpose.  I'm not saying that everything he said is right or true, but not everything he said can be brushed aside either.
  • Progressivism, the Constitution, and the Book of Mormon.  This one is quite simple, really.  Progressives generally believe in a very liberal interpretation of the Constitution, if they still believe it at all.  Social justice and other factors have changed society so much that we just can't interpret it literally anymore, 250 years of progress has simply removed us from that time and ushered in a new era of progressive politics.  So if I am to apply the same logic to the Book of Mormon or Bible, why even read them at all?  We're 2000 years, not a mere 200, from the days that those words were written.  Yet we still read the words as they were written then, not as they are reinterpreted today.  We still value the meaning, intent, and emotions of the original authors; we don't supplant them with the ideas of those that have come long after.  If I want to understand the Book of Moroni, I can't do it by reading all the commentary on Moroni while ignoring his own words.  Likewise, if we want to understand the Constitution, we must read more from the writings of those who actually wrote it, not those who interpreted it decades or centuries after the fact.  In so doing, we can find that most debates of today have already been settled by the framers of our Constitution themselves, and often in ways that directly conflict with what has been deemed the socially mandated interpretation forced upon us by social justice.  General Welfare an open ended clause to do anything that seems good?  Wrong.  And so on...
  • Can't we agree that Democrat vs. Republican isn't armageddon?  It isn't good vs. evil, or right vs. wrong.  It's one parties' views versus another's.  It's a divide with good and bad people on both sides.  And let's agree that, frankly, most people on both sides generally want the same thing--a better America, a prosperous people, and so on, we just disagree on HOW to accomplish that.  I'm sick of liberal rhetoric being flung at me that I'm somehow callous to the plight of the poor because I generally support Republicans, all of whom are apparently rich, privileged white guys.  Or the rhetoric that Republicans are somehow opposed to helping those in need because they want to reign in entitlement spending.  Come on, people.  Really?  I'm not a fan of social security so I must not care about the elderly?  You mean if the government doesn't do it, no one will?  You mean....people don't actually care enough about people to step in and help?  Did you know that before there was government sponsored unemployment insurance, many communities in the 19th century actually created their own community form of unemployment assistance?  On a completely voluntary basis, yet still with the participation of virtually the whole community, people voluntarily contributed their money so that it could be donated to fellow townspeople who had to miss work or lost their job altogether.  Government can help people, yes, but people can help people, too, and it doesn't have to be the exclusive right of one over the other.  There can be a balance, but it must be in supportive harmony, not a domineering cacophony of overwhelming proportions that our current entitlements have become.
  • Vanilla ice cream.  Pure.  Simple. And always waiting for me in my grandma's freezer as a boy, as I was the "Plain Jane" grandson who didn't like all the crunches, stripes, chunks, and other flavorful additions that all other ice cream's had. 
  • What's with George Lucas' hair?  It's like he has a God complex or something.  How could anyone in their right mind actually style their hair in some wafting Old Testament fashion when it is as white and silky as that?  Then again, I've seen most of George Lucas' recent work, and can confirm that he is not in his right mind.